J Krishnamurti once said, "It is truth that liberates, not your effort to be free."
I have sat there for day after day, like the fool on the hill, watching, and the mind started at its crude surface and progressively deepened into its own subtlty, and there were layers in the sense that mental habits and emotional blocks were caught up in the mind and body, and the mind remains at such a level until all that is stilled before it progresses to a finer nuance of subtlety.
You will probably not hear anyone talk of this subject like me because I have heard all the discourses and I find most have no bearing on my own lived experience, and to understand anything I say actually requires the attention, and I am sure by now some minds are already becoming amped up in reaction to what I said so far, and for those individuals, nothiong more I say will make any sense, so it would better to waste no more time here with what will read as pure nonsense. For others who are interested, the mind fell quieter so as to listen to what is being said, and that 'quieter', that is the subject itself.
If we are to proceed, then start becoming quieter, for there is no meditation for the agitated mind. The mind that leaps to agree or disagree to make itself right and make me wrong - how could such a mind know meditation? In that it can't, such a persons agreement or disagreement becomes ironic. So you see, the mind's grasping at the concept with which it agrees or disagrees actually disqualifies itself in the very act of so doing - as far as this subject is concerned.
The speaker and the listener necessarily must quieten because there is no distance between the subject of the discourse and the discourse itself.
In so saying, this is no meditation exercise which I'll write here and you'll try later on, and then reply here and thank me for the wonderful thing so we can stroke our spiritual egos together. This is where I can start at this surface and speak of the noise there, notice how crass and inane it all is, and become conscious and aware as opposed to automated in the habitual perpetuation mindless rabble. For this is where it begins. At the surface, and the mind will not possibly deepen until notices that din, and in noticing it one has stopped to notice it, and by stopping like that, ceases to generate it, enabling deeper mind to come to conscious attention.
I have sat there for day after day, like the fool on the hill, watching, and the mind started at its crude surface and progressively deepened into its own subtlty, and there were layers in the sense that mental habits and emotional blocks were caught up in the mind and body, and the mind remains at such a level until all that is stilled before it progresses to a finer nuance of subtlety.
You will probably not hear anyone talk of this subject like me because I have heard all the discourses and I find most have no bearing on my own lived experience, and to understand anything I say actually requires the attention, and I am sure by now some minds are already becoming amped up in reaction to what I said so far, and for those individuals, nothiong more I say will make any sense, so it would better to waste no more time here with what will read as pure nonsense. For others who are interested, the mind fell quieter so as to listen to what is being said, and that 'quieter', that is the subject itself.
If we are to proceed, then start becoming quieter, for there is no meditation for the agitated mind. The mind that leaps to agree or disagree to make itself right and make me wrong - how could such a mind know meditation? In that it can't, such a persons agreement or disagreement becomes ironic. So you see, the mind's grasping at the concept with which it agrees or disagrees actually disqualifies itself in the very act of so doing - as far as this subject is concerned.
The speaker and the listener necessarily must quieten because there is no distance between the subject of the discourse and the discourse itself.
In so saying, this is no meditation exercise which I'll write here and you'll try later on, and then reply here and thank me for the wonderful thing so we can stroke our spiritual egos together. This is where I can start at this surface and speak of the noise there, notice how crass and inane it all is, and become conscious and aware as opposed to automated in the habitual perpetuation mindless rabble. For this is where it begins. At the surface, and the mind will not possibly deepen until notices that din, and in noticing it one has stopped to notice it, and by stopping like that, ceases to generate it, enabling deeper mind to come to conscious attention.